Saturday, March 20, 2010

1 Timothy 6:5

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1 Timothy 6:5

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5 Perverse disputings [paradiatribe] of men [anthropos] of corrupt [diaphtheiro] minds, [nous] and [kai] destitute [apostereo] of the truth, [aletheia] supposing [nomizo] that gain [porismos] is [einai] godliness: [eusebeia] from [apo] such [toioutos] withdraw thyself. [aphistemi] KJV-Interlinear


5 and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain. NASB


Perverse dispute, is the application of the misemployment of terminology. In other words, it means that those who promote false teachings, false ideas, false concepts, false anything, misuse words in order to get their opinions heard.

To pervert means to distort, to misrepresent, to alter.

Dispute means to disagree, quarrel, to argue.

And in short, promoters of that which is false, do nothing to arrive at a sound solution, but only pursue that which pursues indefinite chaos.

Their minds are depraved.

Depraved means, corrupt, absent of anything sound, degraded, ruined. Their minds contain nothing sound. Truth is absent from within them.

Truth is the food of good health and preservation. Absence of truth means decay, rot, unhealthy, putrid.

Deprived of truth is an interesting phrase. Truth is readily available to all who genuinely desire it. However to those who reject truth, it becomes withheld not by God or others, but by means of their own decision to reject it.

They lack truth because they reject it. And they reject truth, because they presume that their path to godliness (a spiritual life, a full or complete life) comes to them through their own efforts, and not by means of God or truth.

They seek to define their own truth, however lacking full knowledge of the facts of the realities of this universe and beyond, they are incapable of determining truth on their own. They therefore invent truth, or better phrased, they invent their own reality. One which is convenient to their own desires, agenda, and goals.

And what is the goal of false ideas? Gain, by their own definition.

Some value money or wealth. Some value the sense of causing confusion among others. Some value the adoration or approbation they perceive to have from others, because of their views.

In every case, those who promote that which is false, have defined their own goals of happiness and success, as that which comes to them by means of their own efforts, or that which is from this world. God is left out entirely.

False teachers deny truth. False teaching does not advance ones spiritual life (the completion of ones life), but hinders it. False teaching is absent of truth. False teaching is nothing more than empty smoke filled air, lacking substance of every type. False teaching serves destruction and nothing else.

From such people, you should separate yourself, because just as disease is caused and spread by contact, so too, the disease of false teaching is spread by contact with it. Avoid it, avoid flirting with it, avoid even getting involved in its debates, because it is not interested in an answer, but the perpetuation of disputes, and the cause of your ultimate failure in life.


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Friday, March 19, 2010

Revelation 4:9

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Revelation 4:9

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9 And [kai] when [hotan] those beasts [zoon] give [didomi] glory [doxa] and [kai] honour [time] and [kai] thanks [eucharistia] to him that sat [kathemai] on [epi] the throne, [thronos] who [ho] liveth [zao] for [eis] ever [aion] and ever, [aion] KJV-Interlinear


9 And when the living creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, NASB


There are still a few hold outs that believe that the four entities are four angels. But perhaps this verse will put those thoughts to rest.

We have already seen that the four entities symbolize the essence of life, the attributes of God, Gods plan, the power and speed, and grace, and holiness of God, and, just to add one more ingredient into this symbolism, the ultimate purpose of God, to make man His joint heir forever.

We are not referring to the face image of man, but the six wings, as far as the reference to man goes.

Anyway, the four are now said to give glory to God. This does not mean to be praising or giving praise in so many words, but the actual giving or bestowing glory onto God.

Neither angel, nor man, nor any created being can give anything to God.

Likwise, this glory is given or bestowed, and has been bestowed onto God forever, ‘for ever and ever.’ From eternity past to eternity future. No angel or man or any created being, existed before they were created. So no one can or could give something when they did not exist in eternity past. That should seem simple enough.

Now for the words.

Give, ‘didomai,’ to bestow, bring forth, commit, deliver, give, grant, offer, put, set. These indicate that the essence of life, the essence of truth, the essence of God in other words, is the ultimate source of Gods glory.

God is perfect, His plan is perfect, there is nothing imperfect with regard to God. And this is of course in reference to the one who sits, who occupies, who possesses the throne, Jesus Christ.

Glory, ‘doxa,’ dignity, honor, praise, worship, magnificence.
Honor, ‘time,’ respect, credit, reputation.
Thanks, ‘eucharistia,’ gratitude, grateful.

All of these are possessions of God, and due to Gods perfect character and plan, all of life is beholden, grateful, indebted to God. Were it not for God in all of His essence and glory, there would not be any plan, history, life, or destiny for any of us.

To Him that ‘sat,’ past tense. Christ has sat on the throne in heaven always. He has sat there and owned that throne since eternity past. There has never been a time when He did not sit on the throne. It is His and has always been His. There will never be a time when it will not be His.

This entire chapter is a picture of God and Christ, His essence, His character, His perfect right to rule and remove evil in all of its forms. And despite angelic and human history and the many attempts to remove Christ from His throne, all of those attempts will fail.


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Thursday, March 18, 2010

1 Timothy 6:4

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1 Timothy 6:4

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4 He is proud, [tuphoo] knowing [epistamai] nothing, [medeis] but [alla] doting [noseo] about [peri] questions [zetesis] and [kai] strifes of words, [logomachia] whereof [ek] [hos] cometh [ginomai] envy, [phthonos] strife, [eris] railings, [blasphemia] evil [poneros] surmisings, [huponoia] KJV-Interlinear


4 he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, NASB


Truth stands on its own and is readily apparent to anyone who has an objective view of it.

Any other opinion is nothing more than the invention of conjecture with no basis in fact. And yet, there are those who will invent theories, if only to create discussions, debates and arguments over their theories or beliefs.

All religions fall into this category of thinking. All cults fall into this category of thinking. All philosophies fall into this category of thinking.

Conceited, ‘tuphoo,’ means smoke, or air filled with nothing useful, inflated, high minded, proud, arrogant.

To understand nothing, means that the person proposing some untruth, lacks the ability to recognize the repercussions of their arguments. They may certainly know the difference between truth and lies, but their agenda is not in promoting truth, but in promoting themselves. They have a high opinion of their own intelligence, scholarship, insights, and presume that their arguments are legitimate discussions of their own intellectual discoveries.

Truth is obvious to anyone who is objective.

Therefore, if truth is rejected, then the argument has to be over words, their meanings, and to raised questions concerning alternate opinions that cannot easily be proved.

For example, no human was around when the universe was created, therefore there is no direct human witness. We do not have any video of its creation, and therefore when evolution is raised, there is no hard evidence differentiating between the two. Faith is all we have to go on, that the Bible is true, and that impossible to prove evolution theories, are not true.

No one can prove the precise date of Jesus’ birth, or the crucifixion, and yet we believe in Him and His sacrifice.

Stories galore, abound regarding who is to blame for Jesus’ execution, as to His relationships with others, whether or not He had a wife or even children, as to the power of various ‘sacred’ articles (the cup, the shroud, etc.). And all of these stories are mere inventions or fantasies so as to bring doubt or ambiguity into peoples’ view of Christianity.

Opponents argue over words and their definitions. They argue just for the sake of argument. And they argue only because they are arrogant. They want attention directed at them and not at the truth of the Bible. Their arguments will be ambiguous, and impossible to prove. Their arguments will be circular in order to avoid factual attachment to reality. They will use your own words as though they were theirs. And all the while, their words are nothing more than empty air.

By pursuing recognition for themselves, they reject the idea that the Bible can bring them recognition and success through faith. They deeply desire credit for themselves, where the Bible gives all credit to Christ, making man a mere beneficiary of His work and plan.

Their attacks against truth, are intended to confuse and raise doubt in others, thus destroying others’ opportunities for understanding and a better life, rather than in helping people to understand the truth of a matter, and giving others an opportunity for a better life.

Those who reject truth, have lust desires for themselves, and do not care for the life of others.


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Wednesday, March 17, 2010

Revelation 4:8

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Revelation 4:8

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8 And [kai] the four [tessares] beasts [zoon] had [echo] each [ana] [heis] of them [kata] [heautou] six [hex] wings [pterux] about [kuklothen] him; and [kai] they were full [gemo] of eyes [ophthalmos] within: [esothen] and [kai] they rest [anapausis] not [ou] [echo] day [hemera] and [kai] night, [nux] saying, [lego] Holy, [hagios] holy, [hagios] holy, [hagios] Lord [kurios] God [theos] Almighty, [pantokrator] which [ho] was [en], [ho on kai ho en kai ho erchomenos] and [kai] is [on], [ho on kai ho en kai ho erchomenos] and [kai] is to come [erchomai]. [ho on kai ho en kai ho erchomenos] KJV-Interlinear


8 And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say, "Holy, holy, holy, is the Lord God, the Almighty, who was and who is and who is to come." NASB


One of the biggest errors in commentaries with regard to this verse, is that angels are presumed as being a part of the context, when they are never referred to at all.

Thus far we have had a description of entities with dramatic symbolism forcing us to look to the meanings of the symbols, and not to the entities as people or angels or animals or any type of creature.

And so it is with the wings. The mention of six wings has a tendency of directing ones attention to the six winged angels mentioned in Isaiah 6. And those six wings represented the highest of honors, and positions. They covered the eyes, the feet, and flight, in pairs of wings. These represent reverence, humility, and obedience in ones compliance with Gods will. They also represent responsibility and privilege.

However, wings throughout the Old Testament have had other meanings. They are a part of birds, and ancient sculptures such as bulls, lions, and animals of various sorts. These wing images usually symbolize phenomenal speed, and endless strength or power, or healing. The wings of a dove symbolize love.

Several references to wings are found in Zech 5:9, Job 39:26, Psa. 17:8, 18:10, 55:6, 68:13, 139:9, Prov. 23:5, Isa. 40:31, Mal. 4:2, Matt. 23:37.

The number six, is also the number assigned to man. Man was created on the sixth day.

The image of the throne and entities have thus far been symbolizing the power and plan of God, which power, is overwhelming. But when you combine the wings of reverence, humility and obedience, then you have a picture of Gods undivided grace and love.

And the reason that we come to this conclusion is that in the next phrase, full of eyes, which is an expression for endless eyes or infinite eyes, which never cease in their observations (all knowing), and in the next phrase, holy, holy, holy, mentioned three times, to emphasize Gods perfect essence, then we round out the entire picture of Gods total essence as an individual and as a trinity.

Holiness is the combination of righteousness and justice. Righteousness is Gods perfect sinless character, and justice is Gods perfect due process, or cleansing process, for dealing with sin and evil in all of its forms, washing it away forever.

The four entities ceaselessly repeat the words, holy, holy, holy, thus tying them eternally to God, and especially to the one who occupies the throne, Jesus Christ.

To the God almighty, means the highest authority and person in all of the universe. Almighty, ‘pantokrator,’ here means ruler. And therefore being God, He is the ultimate and highest ruler and authority and sovereign over all that exists.

Who is, who was, and who is to come, is a reference to Gods eternal existence. Jesus Christ is in view here. There was never a time in which He did not exist, and there will never be a time that He will not exist. Christ is eternal and infinite, and above Him, there is nothing else nor ever will be.

And thus, when God declares war on evil, He is justified in His cause and purpose and plan. And, He possesses the resources and abilities to defeat evil, permanently and forever.


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Tuesday, March 16, 2010

1 Timothy 6:3

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1 Timothy 6:3

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3 If any man [ei tis] teach otherwise, [heterodidaskaleo] and [kai] consent [proserchomai] not [me] to wholesome [hugiaino] words, [logos] even the words of our [hemon] Lord [kurios] Jesus [Iesous] Christ, [Christos] and [kai] to the doctrine [didaskalia] which is according [kata] to godliness; [eusebeia] KJV-Interlinear


3 If anyone advocates a different doctrine, and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, NASB


The first responsibility of any Bible instructor, or Christian, is to know and understand Bible doctrine. Bible doctrine is truth and to know truth means that you must study it, in order to be able to discern it from everything that is false.

There are many opinions out there in the world, and in order to make any sense out of any of them, the only mechanism that exists in the entire world is the teaching discernment service offered by the Holy Spirit. The Holy Spirit reveals truth to those who are in fellowship and to those who really want to learn.

This is not some supernatural or weird event which will make you euphoric or such things. The Holy Spirit teaches by means which we cannot feel, experience or detect in any way, shape or form. Those who are having some sort of ecstatic moment, are phony.

And to know any of this, you must engage in a daily study, and in that format, you will be able to discern between that which is true and that which is false.

In history, many diseases come and go and scientists study them in order to learn their characteristics, and then develop some sort of defense or inoculation against them.

Pathology is the study of the nature, origin, progress and cause of something.

The pathology that leads to the discernment of truth, is the study of truth, which reveals the false. And therefore when the false is known, then it can be prevented or avoided.

In anything that attacks society, there are symptoms that mark it as harmful.

Here Paul spells out several general symptoms that identify false doctrine.

First there is the different doctrine that does not agree with the Bible (the Word of Christ), and the second symptom is doctrine that does not conform to godliness.

Now these are very broad symptoms, but when one studies the Bible, objectively, and not from emotion or preconceived ideas or beliefs, and not from subjective motives (making truth what you want it to be, interpreting the Bible to agree with you), then you will be able to figure out what is right and what is not.

Some false teaching is obvious and some is obscure – denying God, denying the afterlife, denying Jesus, contradicting something that the Bible teaches, misstating Bible details, debating interpretations, applications to society and the norms of society, and so forth.

For every principle of truth, there is a counter principle from Satan and the world, to confuse or water down truth.

And the second broad principle for determining truth from the false, is whether or not it teaches or produces godliness. Godliness means likeness to God. And it is another way of describing the spiritual life and your advancement to spiritual maturity.

Any teaching that looks to man for mans advancement, is false. Any teaching that looks to God, for mans advancement, through Christ, by means of the Holy Spirit, is truth.

The fellowship concept verses the carnal concept of life contrasts these two approaches or views.

But, the only way you can know the truth, is to study it, and as we have already discovered, in this book, your study must come through a qualified instructor. You cannot learn truth on your own. At least not until you have had many years of study and have in your possession a solid foundation of truth already under your belt, so to speak.


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Monday, March 15, 2010

Revelation 4:7

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Revelation 4:7

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7 And [kai] the first [protos] beast [zoon] was like [homoios] a lion, [leon] and [kai] the second [deuteros] beast [zoon] like [homoios] a calf, [moschos] and [kai] the third [tritos] beast [zoon] had [echo] a face [prosopon] as [hos] a man, [anthropos] and [kai] the fourth [tetartos] beast [zoon] was like [homoios] a flying [petomai] eagle. [aetos] KJV-Interlinear


7 And the first creature was like a lion, and the second creature like a calf, and the third creature had a face like that of a man, and the fourth creature was like a flying eagle. NASB


John is peering into heaven and sees, around and through the throne (realm) of God (heaven), four entities.

They are not creatures that are alive, but the essence of life, the foundation of all that exists, the essence of life, the essence of God, the essence of Gods overall plan.

Of the four entities, they have the ‘likeness,’ ‘homoios,’ they have the character, the similarity, the manner, the attributes of four creatures with which we are familiar – the lion, the calf (or ox), the man, and the flying eagle. Only the last entity is mentioned with an action, namely flying.

The likeness or uses of these four are:

Lion – strength or majesty; the standard of Judah (celebrated) on the east, with Issachar (reward) and Zabulon (habitation).

Ox – service and endurance or patience; the standard of Ephraim (double fruit) on the west, with Manasseh (causing to forget) and Benjamin (son of the right hand). Ephraim and Manasseh were the two sons of Joseph (add, increase), the double portion,

Man – reason; the standard of Reuben (first born, behold a son) on the south, with Simeon (to hear) and Gad (fortune).

Flying Eagle – far sightedness, accuracy of sight, and speed of flight; the standard of Dan (judge) on the north, with Asher (happiness) and Naphtali (wrestling's of God).

And it is Levi (to adhere), the priesthood that marched in the middle (of the four sides-unseen) of the procession of the twelve tribes, which binds them all together.

And all of these characteristics and descriptions point to the essence of God, truth, His divine plan, the divine decrees, Bible doctrine. These are the essence, the very foundation of all of existence.

And where are they?

In the midst of Gods throne, which throne is occupied by Jesus Christ.

He is the sovereign, the dominion, the power, the everything that makes life what it is, that makes our destiny what it is, that gives us all hope and a purpose. Jesus Christ controls history.

And it is these four, that will call forth the four horsemen of the Tribulation, the unveiling and revealing of Gods plan, and Satan's demise.


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Sunday, March 14, 2010

1 Timothy 6:2

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1 Timothy 6:2

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2 And [de] they that have [echo] believing [pistos] masters, [despotes] let them [kataphroneo] not [me] despise [kataphroneo] them, because [hoti] they are [eisi] brethren; [adelphos] but [alla] rather [mallon] do them service, [douleuo] because [hoti] they are [eisi] faithful [pistos] and [kai] beloved, [agapetos] partakers [antilambanomai] of the benefit. [euergesia] These things [tauta] teach [didasko] and [kai] exhort. [parakaleo] KJV-Interlinear


2 And let those who have believers as their masters not be disrespectful to them because they are brethren, but let them serve them all the more, because those who partake of the benefit are believers and beloved. Teach and preach these principles. NASB


Christianity is a relationship. It is a relationship with God (the Father), through Christ. It is the only theology wherein a relationship with God or access to God is mandated through an intermediary.

All other religions, all other belief systems, view life as man by mans efforts, as the basis for acquiring or earning anything better for man. And the foundation for that belief system is arrogance. For man has no authority or sovereignty or power to wield his own will in this universe.

Only God has that capability.

And as such, being a relationship with God, we (believers in Christ) are all brethren or family, in one family, which is the family of God.

Being in that family we lose all distinctions that the world has with regard to male or female, Jew or gentile, rich or poor, and so forth. But these distinctions exist only the spiritual realm with respect to each individuals access to God. We still have to deal with them in this life in this world, for now.

We are all subject to spiritual growth, and in that regard, some will be more advanced in their spiritual life than others, but that deals only with your eternal reward, not your spiritual salvation status. Once saved always saved.

And as far as the world is concerned, we still have to live and function in this world, despite its many inequities.

God created the laws of divine establishment, in order for humanity to have a mechanism for sustaining itself through history.

We all have to live in this world and we have to follow the rules that God set up for the function of the world. To disregard those rules, leads to trouble in the world and trouble for each one of us.

One of those rules is the concept of authority and chain of command by which it functions.

This sets up rules for employers, for employees, for coaches and athletes, for teachers and students, for rules of the road and traffic control, for parents and children, for married couples, and for just about everything that you can think of in life that channels and guides the functions of life from day to day.


One of the more difficult barriers in life occurs when relations work for each other. Then you have the mental or physiological barrier which restricts the respect for authority in someone you are related to.

And that leads us to our verse.

The work ethic was emphasized in the prior verse, and now the relationship ethic is emphasized in this verse.

God is the ultimate authority, and as such God has placed every person in their place, for a reason. That reason may not be apparent to you, but suffice to say, God is smarter than you or I, and His decision should be enough for us all.

There will be times when your supervisor or superior is less qualified than you, or when a mature believer will be working for immature believers. That is not a mistake, and is not to be questioned by you, no matter what your relative role is in life.

You bite your tongue and suck it up as they say, and do your work with respect, as unto the Lord.

Your job is to do your job, and not to question the who’s and why’s of life. God will deal with all of the difficult decisions.

Believers are to serve their employers obediently, Eph 6:5; Col 3:22. They must dutifully, submissively respond to their employer's lawful instructions.

Believers are to serve their employers completely, Eph 6:5; Col 3:22. They are to carry out whatever tasks are assigned them, unless so doing would violate God's law, Acts 5:29.

Believers are to serve their employers respectfully, Eph 6:5. They must honor those God has placed in authority over them.

Believers are to serve their employers eagerly, in "sincerity" of heart, Eph 6:5; Col 3:22. They should serve voluntarily, not grudgingly.

Believers are to serve their employers exceptionally, "as to Christ", Eph 6:5; cf. Col 3:23. They must do their jobs to the best of their ability without subversion or undermining the task.

Believers are to serve their employers diligently, Eph 6:6; cf. Col 3:22. They must not put on a show for the boss by working hard only when he is watching.

Believers are to serve their employers humbly, not "as men-pleasers", Eph 6:6; cf. Col 3:23. They are not to show off to ingratiate themselves with others.

Believers are to serve their employers spiritually, "doing the will of God from the heart", Eph 6:6. All work is sacred and performed ultimately for the glory of God.

Believers are to serve their employers eschatologically, "knowing that from the Lord you will receive the reward of the inheritance. . . . For he who does wrong will receive the consequences of the wrong which he has done, and that without partiality," Col 3:24-25. Believers' eternal rewards will be affected by their job performance.

It is not the churches role to define or undermine the foundations or order of society, but to teach Bible doctrine such that believers can learn their role and responsibility to society through doctrine.


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Saturday, March 13, 2010

Revelation 4:6b

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Revelation 4:6b

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6 And [kai] before [enopion] the throne [thronos] there was a sea [thalassa] of glass [hualinos] like [homoios] unto crystal: [krustallos] and [kai] in [en] the midst [mesos] of the throne, [thronos] and [kai] round about [kuklo] the throne, [thronos] were four [tessares] beasts [zoon] full [gemo] of eyes [ophthalmos] before [emprosthen] and [kai] behind. [opisthen] KJV-Interlinear


6 and before the throne there was, as it were, a sea of glass like crystal; and in the center and around the throne, four living creatures full of eyes in front and behind. NASB


The contrast between heaven and earth is one of perfect peace and calm and stability and absence of confrontation, verses the total life on earth which is burdened by constant pressures, unfairness, numerous opinions lacking wisdom, difficulties galore, and certainly confrontations that never end.

And in the center of it all, in heaven, around and about, in front and behind of Gods throne, are four beasts.

So what are these beasts that stand so prominently in heaven.

In order to understand it all, we need to know that many of the things we will read about in Revelation, are symbolic of some principle or truth. This book unlike other books in the Bible, is full of symbolism.

Sometimes the symbolism is defined, such as the lamp stands or torches, or seven spirits, and sometimes the symbolism is not defined. And in the case where definition is lacking we have to go to other parts of the Bible to find the answer and meaning of the symbolism.

This is one of those situations.

Most folks will relate this vision to the visions of Isaiah or Ezekiel, or both. However, those visions contained references to angels, namely cherubim and seraphim respectively. This vision does not have any such reference.

John’s vision has no reference to humanity, to angels, or even to animals. But, you say, what about the next verse? And in that verse even that reference is one of similarity not to identity, which excludes man, angels and animal, even though their appearances are used. But more on that when we get to the next verse.

In ancient times, cherubim were used to symbolize the protectors of Gods treasure, and the seraphim were used to symbolize the power with which God used to maintain such protection.

Cherubim with the flaming sword are placed at the entrance of the garden of Eden, Gen 3:24. Jehovah rode upon a cherub, and did fly, 2 Sam 22:11, Ps 18:10. He communes with his people from between the cherubim, Ex 25:22. He is the Shepherd of Israel, who dwells between the cherubim, Ps 80:1. The temple in Ezek 41:18 is adorned with cherubim, as being the dwelling-place of God; They are the attendants of the glory of God in Ezek 1:22-28; Seraphim fill an analogous position, Isa 6:2.

However, angels are not referenced here, but the symbolism is consistent with that of the Old Testament passages.


The word for four beasts, carries the connotation living, and more than that, the possession of life.

These living beings are not separate and distinct beings, but they exist round about, or in the midst of, which means to exist through and through, intermingled with, occupying the same space as (omnipresence), the throne.

Gods throne, as we have already studied is symbolic of Gods authority and power and exists everywhere. And coming from heaven it is the source, as God is the source, of all life. And, it is the support and provision as God is the provision. And these that are living life, are the sole support and sustainers of life. They are life, itself, and more, much, much more.

Its eyes all around, see everything, omniscience. It, the source of life, sees not only what is and what was, but what could have been, or what could be but will not be. He eyes see all of the actual as well as the possible.

The four creatures are spoken of as one, in the singular, not in the plural. They are the very basis, the very foundation, of life and all that is truth.


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Friday, March 12, 2010

1 Timothy 6:1

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1 Timothy 6:1

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1 Let [eisi] as many [hosos] servants [doulos] as [hosos] are [eisi] under [hupo] the yoke [zugos] count [hegeomai] their own [idios] masters [despotes] worthy [axios] of all [pas] honour, [time] that [hina me] the name [onoma] of God [theos] and [kai] his doctrine [didaskalia] be [blasphemeo] not [hina me] blasphemed. [blasphemeo] KJV-Interlinear


1 Let all who are under the yoke as slaves regard their own masters as worthy of all honor so that the name of God and our doctrine may not be spoken against. NASB


The work ethic is brought into view in these verses. While believing employers are mentioned in the next verse, unbelieving employers are first considered in this first verse.

The phrase, ‘under the yoke,’ is an expression for work or employment. It does not carry the connotation of abuse or hardship, but merely of one who is employed and working for someone else.

‘As slaves,’ is a broadly defined word for employees, whether actual slaves or independent contractors, all people who are engaged in some form of employment are being referred to here.

We should probably review the concept of slavery in ancient times. Though it is outlawed today, what we consider as slavery, mostly from pre civil-war times, was not in fact what slavery was back in Pauls day.

Slavery was not outlawed or forbidden in the Bible. In fact, the Bible sets out many rules for slavery rights, and what could or could not be done with slaves.

Slaves could be acquired in different ways. Many were prisoners of war, Num 31:7-35, Deut 20:10-14. Slaves could be purchased, Ex 21:7; Lev 25:44-46. Some people sold themselves into slavery, Lev 25:39, Deut 15:12-17, others were sold to pay debts, 2 Kings 4:1; Neh 5:1-8. Slaves could be received as gifts, Gen 29:24, inherited, Lev 25:46, or they may have been were born to slaves and remained in that role.

Slaves could not be held for more than six years, Ex 21:2, unless they voluntarily chose to remain, Ex 21:5-6. Those who came into slavery with a wife and children could take them when they left. Those given a wife by their master, could not take her until her time was up. Slaves who were abused by their masters were to be set free, Ex 21:26-27. Their religious rights, were protected, Ex 20:10. Slaves had civil rights. The murder of a slave brought punishment, Ex 21:20. Foreign slaves seeking asylum in Israel were to be protected, Deut 23:15-16. Slaves had economic rights, including the right to own other slaves, 2 Sam 9:9-10. The nation had state slaves, similar to civil service employees, Josh 16:10; Judg 1:28; Ezra 8:20.

And while in our current day, people seem to pursue their creature comforts and pursuits of happiness, the work ethic seems to have faded into the background as some sort of necessary evil in order to maintain ones social pursuits.

However, Paul points out in these verses, that work is an honorable and necessary function in order to maintain ones spiritual growth and maturity.

While our first and foremost priority in life, is to advance to spiritual maturity, we are still a part of this world and as such must make a living using whatever talent or ability we have, through work, responsibility and accountability.

We are to work as unto the Lord, meaning that we are under constant evaluation before God, and our work and our effort and our motivations are always under review.

Whether you work on an assembly line, design rockets, or are a home parent, you have a responsibility to do your job and to do it well, and to do it to the best of your ability for your employer, no matter who that is.

You do not have an excuse or right for slacking off in your work, just because you are not interested, do not like your boss, or think that you are better than what you are doing.

God placed all people in the positions that they are in. You are no exception. You are there for a reason, and that reason is first to teach you obedience to your job, and responsibility to life and others.

By working well, and by being a Christian, you set an example for Christianity.

Remember that disinterested believers, and certainly unbelievers, have only your example with which to evaluate Christianity. And by setting a good example, you may very well influence others, even if only indirectly, in coming to Christ and/or doctrine.

People are not always saved or influenced by evangelism alone.

During your life, you will be watched by God and angels certainly, and family and friends to some extent, but what you do not know is that during your decades of living, you will be observed by many others whom you do not know, and in following a good work ethic, you may very well set into motion, infinite eternal blessings for others. And that is to your credit.

However the opposite is true as well, you could easily cause many to disregard God and doctrine, just because you are lazy or less than honorable in life. And that too goes to your discredit.

You will get a full accounting from Christ when you get to heaven. Lets hope that your scorecard is a good one.


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Thursday, March 11, 2010

Revelation 4:6a

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Revelation 4:6a

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6 And [kai] before [enopion] the throne [thronos] there was a sea [thalassa] of glass [hualinos] like [homoios] unto crystal: [krustallos] and [kai] in [en] the midst [mesos] of the throne, [thronos] and [kai] round about [kuklo] the throne, [thronos] were four [tessares] beasts [zoon] full [gemo] of eyes [ophthalmos] before [emprosthen] and [kai] behind. [opisthen] KJV-Interlinear


6 and before the throne there was, as it were, a sea of glass like crystal; and in the center and around the throne, four living creatures full of eyes in front and behind. NASB


Thus far we have seen the steadfastness of heaven and the power and ultimate authority of God.

Johns vision continues in that concept with what appears to be a sea, stretching throughout the vast expanse of heaven, so as to fill it all.

In the scriptures, the sea has many references. To list them all would take a book. However, the sea is generally used to symbolize the nations of man, and the stormy seas, mans rebellious ways in sin. But even as the seas storm and wash out of their boundaries, they always settle back into the boundaries that God has established for them.

Man can rebel, but man has limitations placed on him and beyond those limitations, he cannot go. The stormy seas are mans restlessness and rebellion against truth and God. They are mans attempt to decide his own destiny, however, mans chosen destiny is destruction, while Gods chosen destiny for man is far better.

In heaven John saw a sea of glsss, like crystal. And, John saw this sea, before the throne, or as it were, the sea was due to the throne, it did not exist because of its own volition. It existed only because God caused it to exist.

God is truth. God is perfect righteousness and perfect justice. God is omniscient and possesses foreknowledge of all that will ever be. God is sovereign and therefore can control and cause perfect peace and happiness.

On earth, mans volition and will, causes only stormy times for everyone. Man cannot see into the future, nor can man seem to learn from the past. Arrogance and self interest seem to blind humanity in that regard.

Life in this world is difficult, disruptive, pressure filled and generally burdensome.

Life in heaven is a vast expanse of perfect peace, perfect clarity, with no counter attitudes (no lies), with no counter politics (selfish interests), with no deceit (ulterior motives), with no inordinate ambitions (arrogance).

Life on this earth is filled with mans sin nature and as such, many opinions, many agendas, many flaws. And when flawed man is in charge, then trouble is not far behind. Therefore the need for controls, checks and balances, and such, over mans corrupt nature. Without these boundaries, then humanity becomes tyrannical, chaotic, and abusive.

In heaven, all sin and all evil and all things that run counter to truth, do not exist, and that is the picture of heaven, a vast sea of calm, clarity, with nothing hidden, because there is but one opinion, which is truth. But truth is supported by several principles, and for that, we will have to wait for tomorrows study.


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